The Constitution and Citizenship based on Genocide

While looking at the various pieces Indigenous feminist Andrea Smith (also part of INCITE!) I came across this discussion about the myths around the constitution, democracy, and "our founding forefathers". I was particularly interested in this because of my examination into what's being framed as an attack on the 14th amendment; the attempt to end (or reinterpret) birthright citizenship to exclude children born of undocumented parents.

I have been concerned with the tendency by the left to defend the sanctity of the constitution- to base the defense of immigrants solely on this amendment as if the writers of the amendment were unquestioningly right, and to change the constitution or its amendments is to be an enemy of democracy.

It is important to discuss immigration outside of the context of the constitution not only because the authors of the constitution and its amendments were not infallible, but also because the closing of borders, the criminalization of people and the reasons people are migrating to the U.S. are based on the same logic of colonialism, domination, and capitalism. Not only this, but it doesn't make sense to talk about something that is already illegal (unauthorized movement) in terms of the law.  The defense of the amendment is only the defense of the children of the undocumented, not the undocumented parents themselves.  We mustn't fall into the trap of defending those who are already "legal" and not those who are "illegal".  Not to mention, I kinda doubt that undocumented immigrants for the most part give a crap about the US constitution.

For all these reasons, now is the time (if not before) to call into question the idea of citizenship in the first place.  What does it mean?  How does citizenship benefit the power structures?

In this essay, "American Studies without America: Native Feminisms and the Nation-State", Smith is discussing Judith Butler's analysis of Bush and the war on terror, but compares it to some of Butler's theory on gender and bodies (which is written in very academic language and is hard to paraphrase- the entire article is under the cut because i don't think it's available to the public).

In even radical critiques of Bush's war on terror, the U.S. Constitution serves as an origin story—it is the prior condition of "democracy" preceding our fall into Bush's "lawlessness." The Constitution's status as an origin story then masks the genocide of indigenous peoples that is its foundation. Thus reading Butler against Butler, a Native feminist analysis might suggest that her analysis of Bush's policies is predicated on what David Kazanjian refers to as the "colonizing trick"—the liberal myth that the United States is founded on democratic principles rather than being built on the pillars of capitalism,  colonialism, and white supremacy. In this way, even scholars such as Butler and Kaplan, who make radical critiques of the United States as an empire, still unwittingly or implicitly take the U.S. Constitution as their origin story, presuming the U.S. nation-state even as they critique it. Consequently, the project of imagining alternative forms of governance outside of the United States remains impoverished within the field of American studies. Certainly, Native feminism should provide a critical resource for this project because the United States could not exist without the genocide of Native peoples—genocide is not a mistake or aberration of U.S. democracy; it is foundational to it.
As Sandy Grande states:

The United States is a nation defined by its original sin: the genocide of American Indians . . . American Indian tribes are viewed as an inherent threat to the nation, poised to expose the great lies of U.S. democracy: that we are a nation of laws and not random power; that we are guided by reason and not faith; that we are governed by representation and not executive order; and finally, that we stand as a self-determined citizenry and not a kingdom of blood or aristocracy . . . From the perspective of American Indians, "democracy" has been wielded with impunity as the first and most virulent weapon of mass destruction.

From this perspective, the Bush regime does not represent a departure from U.S. democratic ideals but rather the fulfillment of a constitutional democracy based on theft and violence.

It's worth pointing out here, as well, that some argue that the constitution was based on slavery as well, or at least the framers specifically avoided speaking on the ethics of slavery, and therefore condoned it.

Invasion by Birth Canal? The fourteenth amendment and its opponents’ motivations

(for zine version click here)

Invasion by Birth Canal? 
The fourteenth amendment and its opponents’ motivations
by stacy/sallydarity

Russell Pearce, the Arizona Senator who pushed the “Support Our Law Enforcement” immigration bill (known in Arizona as SB 1070), complains about the automatically-given U.S. citizenship to the children of undocumented immigrants.  “This is an orchestrated effort by [illegal aliens] to come here and have children to gain access to the great welfare state we’ve created,” he huffed.[1]

Doesn’t Pearce’s comment sound eerily similar to that of this Southern legislator, pre-civil rights movement? “In 1958, Mississippi state representative David H. Glass introduced a bill mandating sterilization for any unmarried mother who gave birth to another illegitimate child.  Glass explained that his objective was to reduce the number of Black children on welfare: …‘The negro woman, because of child welfare assistance, [is] making it a business, in some cases of giving birth to illegitimate children.’”[2]

Pearce, probably feeling empowered by SB 1070’s semi-success (or at least its public support), is working on a controversial plan to “push for an Arizona bill that would refuse to accept or issue a birth certificate that recognizes citizenship to those born to illegal aliens, unless one parent is a citizen”[3].  Perhaps also inspired by the anti-immigrant fervor, Senators John Kyl and Lindsey Graham are proposing that the U.S. Senate review the Citizenship Clause of the 14th amendment. The idea of withholding citizenship to children born of undocumented parents goes back to 1991 when Elton Gallegly proposed the idea to the California congress, followed by several other unsuccessful attempts.[4]

Birthright citizenship is said to reward illegality and encourage procreation for the purpose of accessing the privileges the U.S. has to offer, such as welfare.  The underlying attitudes follow an ongoing pattern of attacks on the reproductive freedom of women of color.  This is all part of an effort to contain, exclude, and criminalize undocumented immigrants--specifically women due to their reproductive potential.  Appealing to Americans’ sense of being cheated, the topic of welfare has been used politically with hidden racial motives.  People of color and immigrants have been criminalized even though immigrants’ draw on public services is insubstantial.  The topic of overpopulation draws on white Americans’ fear of being outnumbered or overpowered and has been used to control women’s fertility, especially restricting the reproductive freedom of women of color in the U.S and internationally.  The problems of poverty and environment are said to necessitate the containment of certain populations, while in actuality the major perpetrators of these problems seek to limit the self-determination of targeted populations to continue to profit off them and their resources.

Birthright citizenship takes on the issue of who belongs—no matter their contribution, and no matter how their country of origin has been impacted, to the benefit of the United States .  “Attacks on legal and illegal immigrants’ rights to public services…are all targeted at immigrant women’s ability to have and raise children.  As Dorothy Roberts notes, ‘The value we place on individuals determines whether we see them as entitled to perpetuate themselves in their children.  Denying someone the right to bear children—or punishing her for exercising that right—deprives her of a basic part of her humanity.  When this denial is based on race, it also functions to preserve a racial hierarchy.’”[5]


Race and Welfare

Pearce claims that the use of welfare by undocumented immigrants and their children is a reason for limiting access to citizenship for children born in the U.S. despite the fact that “Many studies have found no significant causal relationship between welfare benefits and childbearing.[6]  Although there are various reasons more migrants settle in the U.S. now compared to the more seasonal coming and going of the past, increased border security has been a main reason for the difficulty to cross, causing many to just stay and have their families join them.  “Immigrant women of color and their children are targeted because of white anxieties about a racially pluralized society.  Whereas Mexican immigrant men have been perceived as temporary laborers, the presence of Mexican women and children suggests permanence…”[7]

Another Mississippi representative in the time period of David H. Glass quoted in the introduction, said of the motivations to withhold welfare from Black people, “When the cutting starts, they’ll head for Chicago .”[8]  It is interesting how this parallels with the objective of FAIR (Federation for American Immigration Reform) and collaborators like Russell Pearce to implement “attrition through enforcement”, which, significantly, was written into the Support Our Law Enforcement Act (SB1070) as the purpose of the law.  Attrition entails making it so difficult to live here (the U.S. or Arizona specifically) that the targeted population “chooses” to leave.  This has been an increasingly common tactic given that physically deporting all the undocumented would be extremely difficult, while causing migrants to self-deport would perhaps go more smoothly and in the meantime the police state can be strengthened.  Attrition through enforcement involves increasing the powers of police to ask about immigration status, thereby increasing the number of arrests and deportations and the fear that spreads to others at risk for deportation, causing them to leave (which has been somewhat successful in Arizona ).

This is nothing very new.  Earlier laws like California ’s Prop 187 and the Illegal Immigration Reform and Immigrant Responsibility Act were designed to restrict access to basic needs provided by welfare in order to cause migrants to leave.  This, in addition to the Personal Responsibility and Work Opportunity Reconciliation Act in 1996 reveal that in fact there isn’t much of a welfare state in the first place.[9]

Welfare is a hot-button issue; useful in rallying citizens who feel cheated out of their tax dollars.  In fact, it is likely that the dubious statistics given by Elton Gallegly in 1991 related to his anti-birthright citizenship crusade largely contributed to the fact that, “By the time California’s Proposition 187 appeared on the 1994 ballot, arguments about immigrants’ use of public services were commonplace.”[10] Because of the media and political forces, to many, especially white people, welfare conjures images of lazy people of color undeservingly benefiting from handouts, even though most people on welfare are white.

Russell Pearce loves to repeat the incoherent phrase, “Illegal is not a race, it is a crime,”[11] in response to accusations of racism.  While it’s not worth scrutinizing “Illegal…is a crime”, “illegal” does imply race.  Likewise, “‘Welfare’ has become a code word for ‘race.’  People can avoid the charge of racism by directing their vitriol at the welfare system instead of explicitly assailing Black people,”[12] or in the case of border states in the last couple decades, immigrants from south of the border as well.  I argue, as others have, that the connection between crime (or ‘illegal’) and race goes back to slavery era, but ironically the end of slavery in particular.  The 13th amendment reads, “Neither slavery nor involuntary servitude, except as punishment for crime whereof the party shall have been duly convicted, shall exist within the United States …” (my emphasis) which gave incentives to Southern businesses to have Black people convicted of crimes such as vagrancy.

As can be seen from these examples and examples below, the treatment received by immigrants, particularly from south of the border, is similar to the treatment seen by Black people.  Although Latino/Hispanic people are often categorized as white, the way people are treated (criminalized and/or deemed parasites) has more to do with race than a clearly-defined racial or ethnic boundary (race is not biologically based, but socially constructed).  Pearce denies that his concerns about so-called “anchor babies” have anything to do with race, yet “anchor baby” is as racially charged as “illegitimate child” or “crack baby”, especially in relation to language around welfare.

Dorothy Roberts wrote that the welfare system “was never intended to end poverty, let alone provide adequate subsistence for the poor.”[13]  Mimi Abramovitz added, “Enacted in 1935, when capital accumulation, patriarchal authority, and reproduction of the labor force, as well as the overall social peace, were threatened by the collapse of the economy, the rise of working class militancy, and destabilization of the family system, the Social Security Act institutionalized the role of the state in maintaining families, the labor force, and the general welfare of society.[14]  While this is important, the way the story about welfare is told versus the way it plays out is more telling about the motivations of the story-tellers who are interested in excluding and containing migrant populations.

In recent decades, women of color have been associated with welfare and continuously attacked for their alleged abuse of it.  However, their vulnerability to exploitation renders them cheap labor.  Mothers who are considered worthy can either afford to stay at home or to have their household duties such as childcare taken care of by migrant women, whom are considered unworthy mothers (unworthy also, of a living wage, as white women’s unwillingness to organize with nannies and maids illustrates[15]).  In Disposable Domestics, Grace Chang writes, “[Immigrant women workers’] labor—caring for the young, elderly, sick, and disabled—makes possible the maintenance and reproduction of the American labor force at virtually no cost to the US government.  At the same time, this labor is extracted in such a way as to make immigrant women’s sustenance of their own families nearly impossible.”[16]  The cost she is referring to is very specific, but we must not overlook the cost to the US government (rather, the taxpayers) where it involves the criminalization of migrants to maintain this economic and social structure.  I argue that the attacks on birthright citizenship are part of this effort.

Criminalized migrants can be coerced into working in intolerable conditions and for low wages due to the threat of arrest and/or deportation.  This criminalization of migrants (which costs billions of dollars throughout each branch of government) is, in effect, welfare, hand-outs, or subsidization for the wealthier classes so they can make even more money and be better consumers.   This is aside from the other subsidies, tax breaks, etc., which accounts for more than four times the amount spent on welfare for the poor, much less for undocumented immigrants.[17]

Because certain wealthy individuals and businesses—particularly in the service industry which cannot be outsourced—don't want a total absence of migrants, here lies an interesting clash between the racists and those who employ migrants (not that the two are mutually exclusive).  As somewhat of a compromise, criminalization is more likely intended to maintain a permanent underclass, though perhaps at a smaller number (a guest-worker program is another desired arrangement to accomplish this).  Racism, and the more nuanced nativism that perhaps better describes the attitudes about undocumented immigrants, benefit businesses who wish to exploit all workers, by keeping people from uniting.  Racists/nativists like Pearce may be conscious actors in this scheme, but more likely just a product of it, so he probably won't back off until Arizona is truly free of undocumented immigrants and their kids.  Nevertheless, in the meantime the criminalization of migrants continues to benefit capitalism overall.

Since the reality is that the cost of social services to immigrants is insubstantial, clearly those who complain about undocumented immigrants on welfare aren’t interested so much in saving money or withholding incentives for migration and reproduction.  But yet their version of the story about welfare functions well to rouse popular (white) support for the criminalization and exclusion of people of color.[18]  Raising the welfare issue in relation to birthright citizenship serves to justify these true intentions.


“Race Suicide”, Population, and Reproductive Choice

With the white birthrate in the early 1900’s rapidly declining, president Roosevelt warned (white) Americans of “race suicide” (echoed by Nixon later) and actually called white women who were unwilling to procreate “race criminals”.[19]

It is likely that this sort of anxiety played a role in fueling the “pro-life” movement and anti-gay sentiment, which resonates with religious fundamentalists in a politically useful way.  Hours after California’s Proposition 8 banning gay marriage was declared unconstitutional, Michael Savage went on a brief tirade on his radio show about the lower birthrates of nations that allow gay marriage .[20]

The desire to control women’s sexuality and reproduction harkens back at least to the era of the witch hunts, when capitalism’s beginning in Europe demanded more workers (partly due to population crisis as a result of disease), which led to the construction of monogamous heterosexual marriage as natural through the forced dependence of women on men, and criminalization of sexual acts that were not for the purpose of reproduction.[21]

An already-existing gender hierarchy led to the reining in of women’s bodies, but the development of capitalism, then the desire to protect the white race later on, and then the ongoing attempt to keep women in their place continually prompted control over women’s bodies and roles.  Putting significance on the biological and social differences between men and women benefits capitalism in much the same way as the divisions between races continue to benefit capitalism and the state, by keeping people from uniting and rebelling.  The lines drawn between people by nativist, nationalist, and white supremacist notions fuel fears of being outnumbered by outsiders.  Women are targeted because of their reproductive potential, but their treatment is different depending on their race.

We can see within the anti-immigrant movement the concern over women’s reproductive freedom and its relationship to race.  In an article called “Aborting and Importing—Is Immigration the Replacement for Native Born Population?” the Arizona-based author writes, “Unlike any culture in history, we are aborting our children.  Have we bought into the Self-Hate so much that we are committing a protracted national and cultural suicide? ...Consider once again that we are aborting our native born population and importing their replacements…  Unchecked immigration is no substitute for a healthy birthrate.”[22]

While many oppose abortion because it leads to the death of what they call “our culture”, some promote abortion as part of the population control movement. This movement attempts to solve overpopulation, often justifying it as a necessary effort to save the environment, but focuses on populations of color without saying so.  We can see right through John Tanton, who says he specifically got involved several decades ago with Planned Parenthood to make his “contribution to the conservation movement” (although he apparently felt it didn’t go far enough).[23]  The propaganda campaign against undocumented immigrants has been a decades-long effort that can all be tied to Tanton.  According to the Southern Poverty Law Center, “[Federation for American Immigration Reform (FAIR), Center for Immigration Studies (CIS)], and Numbers USA are all part of a network of restrictionist organizations conceived and created by John Tanton, the ‘puppeteer’ of the nativist movement and a man with deep racist roots… He has met with leading white supremacists, promoted anti-Semitic ideas, and associated closely with the leaders of a eugenicist foundation…  He has made a series of racist statements about Latinos and worried that they were outbreeding whites.  At one point, he wrote candidly that to maintain American culture, ‘a European-American majority’ is required.[24]  He and his organizations have influenced and financially supported various individuals and initiatives, including Russell Pearce and SB 1070.

It came to someone’s attention not so long ago that a few US-based doctors were advertising in Mexico about their obstetrics services.  In an article about it, Steven Camarota, research director at CIS (founded by John Tanton), “said authorities should crack down on these doctors who are putting greed ahead of the best interests of their own country.  Just publishing the names of the doctors would likely bring the practice to a halt, he said.”  There were various comments on the online article that exemplified the hysteria about Mexicans having children in the US, such as this one in which the commenter posted a doctor’s address and wrote, “We need to hold a mass rally and PROTEST this situation!! This is as bad as actually INVITING a foreign pregnant national to come to the USA for childbirth and therfore [sic] securing US Citizenship for that baby which will lead to more Mexicans coming in...And so on and so forth!!”[25]

Glaring are the similarities between the attitudes shown here and of those who protest abortion clinics.  Clearly a contradiction arises in the anti-immigrant movement in relation to abortion.  While Tanton and other racists have in the past promoted abortion and birth control as a solution to “population problems”, many of their anti-immigrant allies unconditionally oppose freedom to choose abortion.  In “Greening the Swastika,” Rajani Bhatia explains why the “population-environment right” might de-emphasize birth control and abortion. “For the anti-immigrant, population-environment lobby, birth control can only marginally affect population growth rates.  Therefore, their main response to population and environmental problems is to prevent ‘the highly fertile’ from entering United States borders,”[26] which is something the attack on birthright citizenship is meant to accomplish. This is a useful position considering the desire to both maintain/form alliances with conservatives while also courting the Left through environmental endeavors.  Despite border security having more emphasis than birth control, there is still an ongoing attack on the fertility of populations of color throughout the world, because there are other interests that consider brown populations as threats.

Some feminists, concerned about the power of the pro-life movement, have made a troublesome alliance with organizations interested in population control in the Global South because they promote family planning.  Betsy Hartmann asks, “Yes, but what kind of family planning, and for what purposes?”[27]  This predicament might remind one of Margaret Sanger, the “pioneer” of birth control, who allied with the eugenics movement (which influenced John Tanton and other promoters of population control) in order to promote access to birth control.  Unfortunately it has led to major assaults on the reproductive freedom of women of color, which the mainstream pro-choice movement has been largely blind to even though various women of color have pointed it out.

Opposition to abortion is clearly not incompatible with desires to control the population of peoples of color.  Loretta Ross, in “The Color of Choice” explains, “The only logic that explains this apparent moral inconsistency is one that examines precisely who is subjected to which treatment and who is affected by which reproductive policy at which time in history.  Women of color have little trouble distinguishing between those who are encouraged to have more children and those who are not, and understanding which social, political, and economic forces influence these determinations.”[28]

Angela Davis points out that despite the lack of access to abortion for many poor women, “they may be sterilized with the full financial support of the government.”[29]  We can see the effects of reproductive policy in the not too distant past, much of which was influenced by eugenics, or simply the racism of the day.  “During the 1970’s it is estimated that up to 60,000 Native American women and some men were sterilized… Puerto Rican women were also sterilized at astronomical rates by U.S. tax dollars.  During the same time, several Mexican American women were sterilized at a County hospital without much explanation or information.  A national fertility study conducted by Princeton University found that 20 percent of all married African-American women had been sterilized by 1970.”[30]

The attack on birthright citizenship is used as another weapon against the reproductive freedom of women of color, though perhaps not so objectionable a way as mass-sterilization.  Still, the brutal attacks on women’s choice did not end decades ago.  The coercive promotion of long-acting contraceptives Norplant and Depo Provera is a more recent example of the lack of concern for the reproductive freedom and health of women on welfare.  Norplant was developed by the Population Council (started by John D Rockefeller III[31] and linked to the eugenics movement) that promotes family planning in the Global South.  In the early 1990s, Norplant was marketed to poor women and made available through Medicaid and state-funded clinics, costing states $34 million even while other social services were cut. Despite a number of side effects, some of which are very serious, healthcare workers had the prerogative to refuse to remove the device, some were not trained how, and the removal procedure is more difficult than the implantation.[32]   

One purported reason for women’s fertility becoming a target is that if poor women bred less, there would be less poverty.  If we were to ask what poverty is and what it is caused by, the answer would lead us to systematic deprivation imposed through discrimination, the law, and through force particularly in the United States .  Internationally and nationally, we see the consequences of resource/labor extraction as part of colonialism, capitalism, and neo-liberalism, such as the increase in the growth of cash crops for export, the loss of land, the privatization of natural resources, etc.  The efforts to supposedly end poverty through population control (welfare could apply here too) is actually an attempt to decrease the threats that Black/Brown and poor people’s desires for freedom and equality (or even just survival) represent to these systems.  Native people in the US and communities all across the Global South continue to be an obstacle to resource extraction, and have been attacked more recently via their reproduction (mass-murder is now frowned upon, but ‘population control’ is mostly acceptable).

Appeals to environmental concerns make for an even more agreeable campaign for population control.  However, Andrea Smith breaks it down: “As the U.S. extracts resources from the Global South, people naturally follow these resources to the U.S.  Yet, some mainstream environmentalists complain that the U.S. is now ‘overpopulated’ by immigrants...  But the impact of an immigrant family living in a one-bedroom apartment and taking mass transit pales in comparison to that of a wealthy family living in a single family home with a swimming pool and two cars. Much of the environmental decline in this country has nothing to do with population growth or individual consumer choices.”[33]  Clearly women in the Global South make an even smaller impact on the environment.

Smith continues, “Rather than being caused by overpopulation, significant environmental damage is actually caused by the environmentally destructive Western development projects, such as hydroelectric dams, uranium development, militarism, and livestock production. These projects ultimately benefit the wealthy living in industrialized countries, which are responsible for producing over 75 percent of the world's pollution.  Development projects also cause unparalleled environmental damage, such as damming programs that flood entire biosystems or projects that rely on massive deforestation…Any damage done by indigenous people, peasants, and Global South farmers cannot compare to the damage done by multinationals and the World Bank, so the claim that stopping the ‘overpopulation’ of peasants and indigenous peoples in Global South countries will ‘save the environment’ is baseless.”

Because of the fear that “countries with large youth bulges were roughly two and a half times more likely to experience an outbreak of civil conflict than countries below this benchmark… many on the Right and on the Left want to restrict the growth of developing world populations, and in this context, ‘family planning’ becomes a tool to fight terrorism and civil unrest.”[34]  Dangerous birth control methods were largely pushed on women throughout the Global South (many were tested on, before the contraceptives were approved by the FDA) like they were to women on welfare in the United States.

When populations are contained (in size and/or activity) it is easier for those (institutions, investors, neo-liberal projects) who wish to impose their will on these populations or the land on which they reside.  It is and has been the “systematically developed” strategy of institutions such as the Rockefeller Foundation, U.S. State Department, and the World Bank to put “the blame for poverty and hunger in the colonized countries on the poor themselves…  The World Bank put pressure on governments asking for loans to take specific social and economic action to reduce fertility and to raise the status of women, socially, economically and politically.  ‘Raising the status of women’, however, when spelled out in concrete policy measures, amounts mainly to educating women in order to increase their productivity, and to increasing their knowledge of contraceptives and their readiness to accept birth control measures.” [42] This ‘raising the status of women’ is an insult due to the fact that one of the results of colonization is that women lost most of their knowledge of natural birth control and abortion methods which had existed for centuries, thereby removing their true choices and replacing them with the hand-picked so-called choices[35] (not to mention that the conditions inflicted on these populations, including higher infant mortality rates, have led populations to reproduce more out of necessity[36]).  

The rhetoric around raising the status of women and increasing their knowledge and choice parallels capitalists’ calls for limited government, which is meant only to remove controls on the free market, yet is usually accompanied by increases in police, military and other controls over the people who are targeted for containment (we can see this nationally and internationally).  “[The] emphasis on individual choice… obscures the social context in which individuals make choices, and discounts the ways in which the state regulates populations, disciplines individual bodies, and exercises control over sexuality, gender, and reproduction.”[37]  This calls not for the regulation of the free market, but the removal of the power and protection provided by the state.

There are other weapons of the free market and the state as well.  Chang argues “that the First World agencies deliberately engineer the destruction of the Third World social services via [structural adjustment policies (SAPs)] to render Third World debtor countries ultimately vulnerable to their First World creditors.  This facilitates the commodification of the Third World women for labor export as it becomes impossible for women to sustain their families at home under the devastation of SAPs and they are forced to migrate, often to work as domestic servants in the First World .”[38]  Migrants are then scape-goated for the problems that are in fact caused by Capitalists and neo-liberal projects like NAFTA.

We can see an overlap between population control and the denial of welfare in their functions to limit the population of people of color.  Whether or not these campaigns are effective to limit the growth of those populations, the campaign also functions to shift or secure the blame on poor people of color while the true culprits go un-opposed by anyone besides the targeted populations.  The “overpopulated” people and those on welfare are blamed for poverty, justifying their criminalization and constraints on their reproduction.  Central to the desire to change the 14th amendment are these attacks on the reproductive freedom of women of color, no matter how the politicians attempt to legitimize it.


A Loop Hole for Criminals?

Russell Pearce and others believe that the 14th amendment was not intended to provide citizenship to the children of undocumented immigrants.  But no matter how objectionable their reasons, I tend to suspect that if the authors of the Citizenship Clause could have foreseen the issue of large amounts of unauthorized people coming from south of the border, they might very well have taken a different position.  Indeed, Senator Edgar Cowan of Pennsylvania objected to the Citizenship Clause.  He stated, “[I]s it proposed that the people of California are to remain quiescent while they are overrun by a flood of immigration of the Mongol race [sic]? Are they to be immigrated [sic] out of house and home by Chinese?”[39]  Fortunately he was outnumbered.  At the time, in 1868 there was hardly the concept of an “illegal alien” and no numerical limitations on immigration.  People did not have to obtain a visa to enter the U.S.—they would simply show up and be inspected and hardly anyone would be turned away.  Additionally, there were no controls at the border and for quite a while immigration from Mexico was ignored or encouraged.  The first “illegal immigrants” were those barred by the Chinese Exclusion Act in 1882.  Of course it is more convenient to believe that the European ancestors of U.S. citizens living here did it the “right way” even though there really wasn’t a wrong way to do it unless they lied about their health or their political beliefs.

No matter how noble some would like to think the authors of the constitution are (most owned slaves and sanctioned it), and the amendments (some hated the Chinese), if the authors of the 14th amendment could see into the future, it is likely they would’ve re-worded the amendment.  Of course I am not arguing here that the children of undocumented immigrants should not have citizenship, I’m just being real.  That said, I also suspect that if Russell Pearce had been in government after the civil war, he would’ve opposed providing citizenship to the children of freed slaves.  He writes, “American citizenship is a privilege, not a right”.[40]

The concept of citizenship and the rights it entails deserve examination.  For example, why is it rarely questioned that settlers get to determine who belongs and who doesn’t?  How does citizenship and immigration law discriminate against those who are not part of heterosexual families?  Although I do not delve into these subject as much as I’d like to, the attitudes about worthiness regarding who gets to reproduce and what the consequences are for those who migrate speaks much about the ideas about citizenship.  In many ways, especially as the efforts to change the amendment are concerned, citizenship currently provides legal status for those born here—and for most others, not just exclusion, but automatic criminalization.  The question of who deserves citizenship rights or that such a thing should exist in the first place is more complex when considering the impact U.S. interests have had here (genocide, slavery, sexism), and in many of the countries that people migrate from.  Take for example the way the Mexican government was coerced into changing their constitution (Article 27) in the interest in joining NAFTA, or how NAFTA, in combination with U.S. corn subsidies, has put thousands of Mexican corn farmers out of business, leading to their necessary migration to survive.  I argue also, that the border is illegitimate based on the fact that migration is natural and that the ruling class desires borders and laws only to protect the wealth they have stolen from others.

The anti-immigrant movement has had little or no qualms about using extremist tactics which change the debate in their favor.  Shifting attention onto defending those who are already considered legal makes more difficult the defense of those who are “illegal”.  This is similar to the division created in the fight for the Dream Act in which some migrants are seen as worthy while others are marginalized.

This discussion and potential change of the Citizenship Clause may considerably change the way Comprehensive Immigration Reform (CIR) would look, if it were to pass in the next few years.  Would the government legalize some immigrants while making the others’ children illegal?  It is especially troubling that Lindsey Graham, who has been pushing CIR, is one of the men moving this birthright citizenship question forward in congress.  Considering also that the Immigration reform in 1986 made it harder for women to become legal than men, we will likely see more of the same, especially with the spotlight on this “invasion by birth canal”.[41] 

How possible is it that birthright citizenship could change?  Could it lead to retroactive enforcement?  What will the opposition look like?  Romantic oratory about the sanctity of the constitution, or something that takes into account the points I bring up here?  And if they fail in changing the amendment, will they still have succeeded at shifting the debate in their favor?



[1] hoguenews.com/?p=10680

[2] Roberts, Dorothy.  Killing the Black Body. 213-214

[3] “Author of Arizona immigration law wants to end birthright citizenship” http://news.yahoo.com/s/ynews/20100521/pl_ynews/ynews_pl2192

[4] Lindsley, Syd.  “The Gendered Assault on Immigrants”.  Policing the National Body.

[5] Lindsley, Syd.  “The Gendered Assault on Immigrants”.  Policing the National Body. 191-192

[6] Roberts 219

[7] Lindsley, Syd.  “The Gendered Assault on Immigrants”.  Policing the National Body.

[8] Roberts 214

[9] Chang, Grace.  Disposable Domestics. 8-12

[10] Lindsley, Syd.  “The Gendered Assault on Immigrants”.  Policing the National Body.

[11] http://www.russellpearce.com/text/immigration.htm

[12] Roberts, Dorothy.  Killing the Black Body. 111-112

[13] Roberts 203

[14] Abramovitz, Mimi.  Regulating the Lives of Women: Social Welfare Policy from Colonial Times to the Present. 1996.  216

[15] Chang

[16] Chang 13
In the book Disposable Domestics, Grace Chang provides a picture of the theories behind welfare’s role in stratifying women’s roles.  “Abramovitz proposes that the welfare state mediates the conflicting demands of capitalism for women to provide two functions: to remain in the home to reproduce and maintain the labor force, and to undertake traditionally ‘female’ low-wage work in the paid labor force.  Abramovitz argues that the state resolves this conflict by encouraging and subsidizing some women to remain home and nurture the current and future workforce while forcing others into low-wage work.  This division is achieved through patriarchal poverty policies or practices predicated on racist assumptions that some women (that is, white women) are fit to be mothers and homemakers and thus ‘deserve’ subsidies allowing them to remain in the home.  Other women (that is, women of color and immigrant women) are deemed ‘unfit’ nurturers—indeed, are thought to be undesirable reproducers—and thus are viewed as better suited to fulfill the demands for certain kinds of market labor… [Evelyn Nakano] Glenn argues that women of color have historically relieved privileged white women of much of the burden of reproductive labor by performing both private household and institutional service work.  Moreover, she argues, women of color’s performance of reproductive labor for others frees dominant-group women to pursue leisure or employment, thus making possible the privilege and ‘liberation’ of white women” and as Chang adds, “to preserve the traditional nuclear family”.[16]
Chang also discusses how white women have been unwilling to organize with women of color for fair wages for household workers (maids, nannies, etc.), because if they did, those in their demographic would have a harder time being able to afford their own help so they can continue to be liberated working women.  Such are the limitations of mainstream feminism.[16]

[17] Zepezauer, Mark.  Take the Rich Off Welfare.  South End Press, 2004

[18] As Martha Escobar explains, “During the 1990s the unworthiness of immigrants, voiced within the language of public charge produced around Black motherhood, carried over the connotation of ‘criminal,’ an identity crystallized by their assumed ‘illegal’ entrance into the U.S., rendering immigrant brown bodies as perpetual criminals…  Migrant women’s criminalization is multifaceted, but two large contributing factors are their ‘illegal’ border-crossing, automatically criminalizing them, and their imagined reproduction of future ‘criminals’”. Escobar, Martha “No One is Criminal”  Abolition Now! p61

Another example of the criminalization of women of color being clearly linked to their ability to reproduce lies in this quote taken from a webpage on birthright citizenship linked directly from Russell Pearce’s website: “Research shows that one of the biggest challenges immigrant-receiving countries face is the assimilation of the children of immigrants…” said [Steven] Camarota.  “With immigrants accounting for such a large, and growing, share of births, America is headed into uncharted territory.  We simply don’t know how these children will assimilate—but it is clear that the stakes for America are enormous.” http://www.cis.org/articles/2005/back805release.html

The policies for dealing with poverty and other poverty-related problems are not meant to solve the problems, but to criminalize those cast as a nuisance for those in power (just look at the disproportionate number of people in US jails and prisons).  The discontinuity between the stated morality-related motivation behind concern over women’s reproduction and the resulting criminalization is exemplified in the treatment over “crack babies”. Dorothy Roberts writes, “The prosecutions are better understood as a way of punishing Black women for having babies rather than as a way of protecting Black fetuses.”  She goes on to say that the sad images “that induced pity for the helpless victim were eclipsed by the predictions of the tremendous burdens that crack babies were destined to impose on law-abiding taxpayers.”  She points out however that one can’t tell if a crack baby will suffer any adverse effects and that proper health care and nutrition for drug-dependent mothers could minimize or prevent harm for the babies, which clearly isn’t a priority for the state as criminalizing the mothers.

Often these mothers end up in jail, allegedly to keep them from taking drugs, yet “women in prison often live in filthy and overcrowded spaces, eat poorly, are exposed to contagious diseases and violence, get little or no prenatal care, and have easy access to drugs—hardly a protective environment for a developing fetus.”  To top things off, the state often takes the children away from their mothers which is often more harmful.  The state is clearly not interested in treatment or dealing with underlying causes of drug-use.  They would rather put women (women of color at higher rates) in jail.  All this, despite the fact that the rate of substance abuse was slightly higher for white women than for Black women, and Black women were ten times more likely than whites to be reported to the authorities, not to mention that crack is racialized compared with other drugs, including cigarette smoking which arguably is more harmful in pregnancy.  Roberts, Dorothy.  Killing the Black Body 154-161

[19] Cline, Wendy. Building a Better Race:Gender Sexuality, and Eugenics from the Turn of the Century to the Baby Boom, 2001.  11

[20] Savage Nation radio show.  August 4, 2010

[21] Federici, Sylvia.  “Caliban and the Witch”.

[22] “Aborting and Importing—Is Immigration the Replacement for Native Born Population?”

[23] "Eugenics, Population Control and Racism- Inside Numbers USA , Roy Beck, FAIR, John Tanton, Pioneer Fund, and Planned Parenthood" http://saynsumthn.wordpress.com/2010/06/26/eugenics-population-control-and-racism-inside-numbers-usa-roy-beck-fair-john-tanton-pioneer-fund-and-planned-parenthood/

[24] "Eugenics, Population Control and Racism- Inside Numbers USA , Roy Beck, FAIR, John Tanton, Pioneer Fund, and Planned Parenthood"  http://saynsumthn.wordpress.com/2010/06/26/eugenics-population-control-and-racism-inside-numbers-usa-roy-beck-fair-john-tanton-pioneer-fund-and-planned-parenthood/

[25] http://www.azstarnet.com/business/319358

[26] Bhatia, Rajani. “Greening the Swastika” Policing the National Body

[27] Hartmann, Betsy.  “The Changing Faces of Population Control” Policing the National Bod.y 283

[28] Ross, Loretta.  "The Color of Choice"  The Color of Violence

[29] Davis, Angela.  Angela Y. Davis Reader. 217.

[30] Puck, "Strong Hearts and Poisoned Waters: The Exclusion of Women of Color and the Reproductive Rights Movement in the U.S." http://www.anarcha.org/sallydarity/strongheartspoinsonedwaters.html  2004

[31] Hartmann, Betsy.  Reproductive Rights and Wrongs.

[32] Roberts, Dorothy.  Killing the Black Body 108-131

[33] Smith, Andrea. Conquest

[34] Ross, Loretta.  “The Color of Choice” The Color of Violence

[35] “The power neo-liberalism is willing to give to poor women is the power to make the ‘right’ choices: to have fewer children, to become mini-entrepreneurs or low-wage workers, to buy more consumer goods.”  Hartmann, Betsy.  “The Changing Faces of Population Control” Policing the National Body. 264

[36] Hartmann, Betsy.  Reproductive Rights and Wrongs.

[37] Silliman, Jael.  “Policing the National Body: Sex, Race, and Criminalization” (Introduction). Policing the National Body. xi

[38] Chang 16

[39] “WSJ lets AZ state senator rewrite history in attack on birthright citizenship.”  Media Matters
July 31, 2010 http://mediamatters.org/research/201007310005

[40] Pearce, Russell.  “The Question of Birthright Citizenship” http://frontpagemag.com/2010/06/24/the-question-of-birthright-citizenship/

[41] This phrase is attributed to Barbara Coe, who has also been seeking to limit birthright citizenship.  http://articles.latimes.com/2009/jul/13/local/me-illegal-immigration13

[42] Mies, Maria. Patriarchy and Accumulation on a World Scale. 1986  https://www.scribd.com/doc/189571693/Maria-Mies-Patriarchy-and-Accumulation-on-a-World-Scale-Women-in-the-International-Division-of-Labour-Zed-Books-1999

Video: Welfare for the Rich: Criminalized Migrants

I made a video version of this blog post.

Welfare for the Rich: Criminalized Migrants

I'm interested in this birth right issue: the anti-immigrant folks want to change the interpretation of the 14th amendment to keep children of undocumented immigrants from becoming citizens.  There are some interesting parallels and overlaps with the rallying cries around overpopulation and welfare abuse.  Much attention is put on immigrants' reproduction and the "jackpot" they would receive.  (While reading Russell Pearce's website, I learned that another derogatory name for those called "anchor babies" is "jackpot babies").

While I don't believe that as many people are taking advantage of welfare as many claim are, I believe it is currently necessary to people's survival.  That said, I don't believe it is the answer to the root problems (and was designed to avoid dealing with root problems), and so I look to other answers other than to fight for access to welfare, especially since, if I understand correctly, welfare isn't intended for or available to undocumented immigrants even if the democrats had more sway.

In the course of my reading and thinking about this issue- the counter-argument to the anti-immigrant folks' that welfare is an incentive for migrants to have children in this country, I realized that the criminalization of migrants (which costs money in the legislative, executive, and judicial branches) is, in effect, welfare, hand-outs, or subsidization for the wealthier classes so they can make even more money.  Criminalized migrants (those who automatically break the law by not being in the country through the mostly unattainable official/legal channels) are immensely exploitable.  Because of the threat of arrest and/or deportation, they can be coerced into working in dangerous, low-paying jobs, with long hours and limited breaks, no overtime pay, kept from organizing for better conditions and wages, and in many cases, even held against their will to labor.

While racists are crying that too many women of color are having babies and living off welfare, many mostly-white upper middle class and rich women have undocumented women taking care of their kids for them, at very low costs.  In the book Disposable Domestics, Grace Chang discusses how white women have been unwilling to organize with others for fair wages for household workers (maids, nannies, etc.), because if they did, they and their constituents would have a harder time being able to afford their own help so they can continue to be liberated working women.  Such are the limitations of mainstream feminism.

In effect, the government subsidizes reproductive labor (other than actual childbirth) for the wealthier classes, while withholding it from many women of color (despite what many say, in reality even citizens have a hard time getting adequate welfare), especially undocumented women.  This subsidy, which could be called welfare, applies to nearly any situation in which an undocumented migrant is working, since they are rarely paid and treated adequately.  It is a little silly to call it "welfare" because these folks don't have to worry about their personal welfare, but because of the rhetoric surrounding welfare as hand-outs, as socialism in some ways, the rich certainly get welfare in different forms.  For example, the book Take the Rich Off Welfare, sites a number of subsidies, tax breaks, and more.  As far as I recall, the book does not discuss criminalized migrants as welfare, although I think it covers prison labor, which is very much related, as is the slave labor of the past.

Criminalizing migrants is tricky, since the consequence to the migrants is supposed to be that they would be arrested, deported, and/or they would choose to leave- thereby leaving no exploitable labor for the businesses.  The businesses (as well as private entities) don't like that!  This is an interesting clash between the racists and those who employ migrants (not that the two are mutually exclusive).  I believe that SB1070, although motivated by racism, is not totally meant to render Arizona free of undocumented workers.  Overall, criminalization functions to render them exploitable, not absent.  Remember the Sensenbrenner bill?  I don't know where Sensenbrenner stood as far as his personal dislike for undocumented immigrants, but he was behind a very harsh federal immigration reform and it turns out he profits off the criminalization of migrants.  Russell Pearce, the legislator who pushed the bill, and Kris Kobach, the lawyer who actually wrote the bill, seem to mostly be motivated by racism.

I believe that racism is spread in the interest of keeping workers divided so that businesses can continue to exploit them all (some more so).  I don't think racists like Pearce are conscious actors in this scheme, so he probably won't give up until Arizona is truly free of undocumented immigrants (and their kids).  Nevertheless, in the meantime (and hopefully he won't be successful), the criminalization of migrants continues to benefit businesses overall.  Let's keep in mind here too, that we as average people also benefit from the cheap labor that keeps the cost down on most of the items we buy.  If those items are imported, it's usually cheaper again because the labor has somehow been coerced through criminalization or threat of criminalization.

Billions of dollars are being spent on immigration enforcement.  The border wall alone will cost billions.  Locally SB1070 will cost so much money, yet somehow it is justified too keep down the cost that immigrants supposedly have on society.  While many of us understand that this is just a way to maintain the US as a mostly white country that can exploit the labor of all workers (white or not) by dividing and criminalizing many of them, it does not occur even to most of us that this criminalization is not just an act of hate or politics, but is subsidizing US business.

White Pro-Lifers on Undocumented Mothers: Hypocrisy and Racism

What crime would you assume a woman committed to deserve to be shackled while giving birth, to not be able to hold her child, and to have to bare the pain of the increasing breast milk that would not go to feed her newborn? What if she was not convicted of anything at all?

This is what happened to Alma Chacón in October. It took a while for me to hear about this, surprisingly. But apparently it has happened to another woman in MCSO custody just this past week (update: this was covered January 5 in the New Times).

Chacón was likely a victim of racial profiling, had no driver's license due to being undocumented, and owed some fines. She had not been convicted of anything, and even if she had been convicted of a felony, she certainly did not deserve to be treated like an animal (animals don't deserve to be treated this way either).

According to Pregnant Latina Says She Was Forced to Give Birth in Shackles After One of Arpaio’s Deputies Racially Profiled Her,

"The officer chained me by the feet and the hands to the bed," she said. "And that's how my daughter was born."...

Chacón stared at her daughter as nurses cleaned her. It was a precious eight minutes, she said. But they didn't allow her to hold the baby.

When questioned later about the incident, Sheriff Joe Arpaio said, "I wasn't the one who kept her from holding the baby. Ask the hospital."

Sheriff's Office policy states that jail inmates be restrained for "security reasons in an unsecured facility," said Jack MacIntyre, an MCSO deputy chief. McIntyre said a 12-foot chain link was attached to Chacón's leg.

"Let's assume someone is faking labor — that's a hypothetical — and she then chose to escape and hit or assault the hospital staff," McIntyre said. "She could do that easily because it's an unsecured area."

Sentenced, pregnant state prison inmates are treated better than un-sentenced ones in Maricopa County jails. Arizona Department of Corrections policies state: "A pregnant woman will not be restrained in any manner while in labor, while giving birth, or during the postpartum recovery period."

The treatment of Chacón mirrors the general experiences of people in jails, detention centers, and prisons, but especially exemplifies the degrading treatment of undocumented people.

It also reflects an attitude about immigrant women who have children in the United States, like the derogatory term "anchor babies".

A few weeks ago, I came across an article about US-based doctors advertising in Mexico about their obstetrics services.

This was especially interesting:

Steven Camarota, research director at the Center for Immigration Studies, which favors strict enforcement of immigration laws, said authorities should crack down on these doctors who are putting greed ahead of the best interests of their own country.
Just publishing the names of the doctors would likely bring the practice to a halt, he said.

This is reminiscent of efforts to repress abortion doctors. But it would seem contradictory that people would want to keep abortion doctors from doing what they're doing, and obstetricians from their work as well.

There were various comments on the article that exemplified the hysteria about Mexicans having children in the US, such as this one:

This Quacks address / office is at 494 N. Carondelet Drive in Tucson.... We need to hold a mass rally and PROTEST this situation!! This is as bad as actually INVITING a foreign pregnant national to come to the USA for childbirth and therfore securing US Citizenship for that baby which will lead to more Mexicans coming in...And so on and so forth!!

There are plenty of examples of people who are both anti-immigration and pro-life. Nearly any conservative politician like Russell Pearce, for example, will have typical conservative stances. What are they trying to conserve? The white race?

Thanks to the Feathered Bastard, I have a bit more evidence that this is the case, at least for some people. Aborting and Importing – Is Immigration the Replacement for Native Born Population? contains the following:

Unlike any culture in history, we are aborting our children. Have we bought into the Self-Hate so much that we are committing a protracted national and cultural suicide?
America can you handle the CHANGE? You’ll have to. Consider once again that we are aborting our native born population and importing their replacements. The numbers speak for themselves...

Why does it matter when the whites become a minority? If we are moving towards a color blind society, it should not. Yet there it was in big headlines on Yahoo.

Please understand, [the author] is not really concerned about daily life in the North American Union much after 2040. For me the point is moot. My hope is to bequeath to posterity an independent, sovereign and color blind United States in which the innocent unborn native population will realize the American Dream. Unchecked immigration is no substitute for a healthy birthrate.

Clearly, the author of "Aborting and Importing" is not quite hiding his concern for the white race. Funny how "native population" seems to imply anything but people indigenous to this continent.

Certainly even if white "pro-lifers" deny any racism, where was/is the outcry when women of color get sterilized in the many many examples in which they have?

During the 1970s, it is estimated that up to 60,000 Native American women and some men were sterilized...Puerto Rican women were also sterilized at astronomical rates by U.S. tax dollars. During the same time, several Mexican American women were sterilized at a County hospital without much explanation or information. A national fertility study conducted by Princeton University found that 20 percent of all married African-American women had been sterilized by 1970. (Source).

What about the violence against communities of color (wars, police violence, environmental racism) and the very high infant mortality rates? Yes, keeping women in general from having abortions would keep all women from having abortions, but for the reasons listed above, and others, I doubt anti-choice efforts are intended to maintain or increase the level of reproduction among people of color.

If all life is truly respected- even if we're talking only about the lives of babies- then we would see a drastically different world: one in which people do not defend their colonialist consumerist patriarchal culture against people with darker skin and different languages.


See also my posts on overpopulation and On "The Terrorists Who Aren't on the News".

Gender Borders & National Borders

this is the text that i read for a workshop i did at feminist/queer event. the ideas could use some expanding, but i wanted to share it...

June 1969, New York City, at the Stonewall Inn, one of many regular raids on gay bars, which often involved humiliation, arrests, and physical assaults on queer, and transgender people at those bars. But this particular night, people fought back, throwing bottles, setting the bar on fire once the police had retreated into it-- the people to be arrested were the employees, and those without identification, and those who were considered to be wearing clothes of the “opposite” gender. “They continued to fight the police who had been called there to disperse them. They threw rocks and bottles and shouted “gay power”. These were the Stonewall Riots, which are now often celebrated among the LGBTQ community as a major turning point in history.

You could say that back then, the police acted as a sort of gender border patrol, targeting people who crossed the line in terms of “correct” gender. Today the cops don’t act that way in an official sense, but certainly queer people and transgender people, as well as women who don’t act “properly” (i.e. prostitutes) often are subject to police harassment, assault, and beyond. And police still enforce laws that have to do with gender borders, such as using the “correct” bathroom.

Before I move on, what do I mean by gender borders?
By gender borders, I refer to the line that’s drawn between female & male, woman & man.
The line that causes doctors to feel an obligation to use surgery on a non-consenting intersex baby to make it conform to the sex on one side of the border or the other.
The line that means you don’t put a baby boy in a pink outfit or give a young girl a beebee gun or a toy truck and such examples.
But also the line that means women should be put in their place- and stay there. If she rejects her submissive role, she’s called a bitch.
The line that makes it so there are certain things that if a guy does, he’s subject to be called “fag” or “pussy”.
And obviously the line that determines who you’re supposed to be attracted to (the “opposite sex”), who you’re supposed to identify with, what pronouns you should use, etc.
If you cross that line- or border- you’re breaking these known rules (ridiculous as they are) and therefore you could be considered a “gender outlaw” a term Kate Bornstein has used.

So I mentioned that the cops have acted as gender border patrol, but we all know they’re not the only ones who try to control those who would cross those borders- or punish those who have crossed those borders.

When I talk about gender, often I’m talking about sex- which I hope isn’t confusing. There’s a whole lot of theory, like queer theory, postmodern philosophy and such -- very academic, that there’s a lot of it I don’t quite get- but that makes sense as far as sex being a gendered category- or that they’re so tied up with one another, that to distinguish them is to make it more difficult to discuss. I think that gender- and sex- should be questioned and should be considered as more of a spectrum than a dichotomy, if significant at all apart from their political context.

The gender border creates a binary, or dichotomy (depending on which word you prefer) that I consider to be a false dichotomy, which creates a hierarchy that affects our lives.

As an anarcha-feminist, I believe there should not be these systems of hierarchy or these gender rules. Although some anarcha-feminists will not agree with me, I think we should question the fact that the medical community, the scientific community, the church, the traditional family model, the police, the media, and many more act as the authority on who should act in what way according to these gender rules and regulations. As an anarchist, I question these authorities on these grounds as well as others, and as a feminist, I want to neutralize this gender hierarchy. Kate Bornstein’s quote kinda sums up where I’m coming from: “The continued oppression of women proves only that in any binary there’s going to be one up and one down. The struggle for equal rights must include the struggle to dismantle the binary.”

Why is it such a “crime” for a man to wear a dress? It doesn’t need to be an actual crime for it to be somewhat enforced- not officially, but socially. Why do people feel threatened when those boundaries are crossed? Similarly, why do people feel so threatened about non-citizens coming over the national boundary illegally. I wanted to talk about a “no-borders” vision- I wasn’t sure what else to name it. First, the borders that divide us must be examined.

Clearly there are certain borders that don’t mean as much. Such as state and city borders. Although, they can matter depending on the political context, such as in the case of when black people from New Orleans were trying to escape into another town during the hurricane, and they got shot at. National borders matter more when they divide the haves and the have-nots- so not so much when people cross from Canada into the U.S., but from Mexico into the U.S. Gender and race borders are similar in this sense. These borders have benefited the haves by “justifying” exploitation, domination, control, stealing land and resources. You can check out the books like How the Irish Became White or The Abolition of White Democracy for some insights on whiteness in this country, and check out Caliban and the Witch for a history and analysis of the relationship between the witch hunt, development of capitalism, colonization of the “new world” and about the strengthening of the divisions between sexes. These and many others provide a better understanding of how people are divided in the interest of power.

I’m not talking specifically about race here too much, but we must acknowledge that national borders are tied up with race, as well as class. There’s an arbitrary line that is drawn between races- these lines are drawn not on a biological basis, but in a political sense- race is often called a social construct. National lines are drawn usually not so much on a physical basis, but also a political one.

I’m arguing here that people who cross gender borders and people who cross national borders (specifically those who cross national borders into a first world country from a non-first world country, and more specifically crossing from mexico into the u.s.) have a common struggle. The two cannot be equated, because there are many limits to the comparison, but there are various parallels between the two struggles.

We’re talking about divisions created between people so as to keep power, wealth, and privilege in the hands of certain people. The rules and regulations, and the shape those borders take, do not always match up in the different manifestations of the bordered divisions. As an example, we can take men, who are the “up” in the hierarchy, and who are not supposed to do anything womanly. It is not so much of a threat for a u.s. citizen, who is the “up” in that hierarchy, to cross the border into mexico and do Mexican things. There’s a number of other examples of how the gender borders/national borders comparison is limited.

We mustn’t forget the overlap that occurs here as well. There are national-border crossers who are also gender-border crossers. We can’t really separate these two issues, because for so many people, they are intimately related.

There is a war going on against undocumented immigrants right now. Over 18,000 people have been arrested in raids (and jails/prisons?) in the last two years, hundreds of people have been deported, there have been raids on workplaces, there have been raids on homes at 4 in the morning, kids have been handcuffed and arrested- even little kids who were born here, parents and kids have been separated, the alternative to “amnesty” is a guest worker program, which will still involve tons of people being “illegal”, people will probably have to pay huge fines/fees to stay here, the workers will probably be treated like the current guest-workers- like slaves who have no recourse as far as fair working conditions go- hardly any ability to unionize or organize, mainly because this is being pushed by big business via the democratic party; there are tons of laws being made and passed regarding undocumented immigrants that further criminalize their activities like getting work, driving, renting a living space, paying out-of-state tuition in Arizona or not going to college at all, and now there are laws they’re trying to get passed that would make some undocumented immigrants domestic terrorists, would make them trespassers anywhere they are in this country (or state), etc. and the Maricopa county sheriff (phoenix area) has gotten officers trained to enforce immigration law. The courts are checking on immigration status because certain undocumented immigrants are not eligible for bail. They’re checking the immigration status of people in the jails and prisons so they can deport them. They’re trying to build a big wall on the border, dividing native people’s lands, making it more likely people will die crossing, wasting a fucking ton of money, and profiting the private corporations who will be involved in the development of it. They’re spending lots of money to fly undocumented immigrants out of the country, polluting on a large scale, Corporations are involved in the detainment and transportation of undocumented immigrants; people are blaming the immigrants for lack of jobs, but ignoring the fact that corporations are bringing thousands of job out of the country to exploit cheaper labor; the minutemen are patrolling the border for the 3rd year in a row, immigrants are getting shot by the border patrol, and by others in the border areas including in tempe, which if racists are not directly responsible for, they are indirectly responsible for creating a situation in which it can happen, and I could go on and on.

Why is this happening? It’s not a simple answer. There’s a whole bunch of issues like free trade and its effects on mexico and other countries, the criminalization of people to divide the working class and better exploit them, etc, and it is about race, but the racism that’s occurring is different from the way most people understand racism, and unfortunately I can’t get into that now, but one aspect of it is that people coming from south of the border are seen as threatening because they’re outsiders and because they are viewed as unassimilable. I’ve read people quoted in articles about “soon we’re not going to be able to speak English in our own country!” “It’s an invasion”. And especially, “they’re destroying our culture”…

Whose culture? Are queers/feminists/trannies/gender queers part of American culture as defined by those who want to protect it from immigrants? Do you think many politicians think we’re legitimate citizens? Some of the LGBTQ community has argued, “but we’re just like anyone else”. And some feminists are trying to make their place in the capitalist culture, trying to break that glass ceiling and climb to the top. The dominant culture, as I understand it, is capitalist, and mostly white upper/middle class. Assimilating doesn’t necessarily have to buy into the concept of these borders I’m talking about, although it often does. But it also means participating in the exploitative, over-consumptive culture. Why should anyone assimilate to the dominant culture? Who does that benefit? Who does that deny freedom to? What is it to be an American? Isn’t America founded on genocide, slavery, colonization, oppression of women, invisibility of any LGBTQ community, and doesn’t it continue to oppress and impoverish most of the world, and destroying the planet with over-consumption? This is what we’re supposed to protect from being destroyed? (And we must ask, is it really just their culture they’re concerned about, or do whites feel they’re getting outnumbered?) One of the aspects of my no-borders vision is one against the concept of assimilation. Assimilation for one, buys into this idea that there is anything to assimilate to- that there’s a concept of a dominant group that is of one culture- making difference within that dominant group invisible. Second, that that which we are to assimilate to is superior to all else. Third, that there’s this idea the only way to have a fulfilling life is to be included, to assimilate, insinuating that to not assimilate would make you lost, and could even destroy the dominant culture, which of course the dominant culture would be threatened by. Fourth, trying to assimilate, or trying to maintain that your identity is not threatening to the dominant culture traps you into a situation in which you cannot commit any threatening acts lest you lose your legitimacy and will be excluded. Buying into the idea of assimilation further enforces the borders that affect us, and also enforces the larger system of dominance. The rejection of assimilation gives a different meaning to the struggle for equality. Equality, usually seen as rising to the top for whoever is to be equal, but within the dominant culture really means nothing while others are exploited. A no-borders vision is about self-determination and not assimilation.

I’m not saying that if you try to do something that’s considered assimilation, that you’re counter-revolutionary or something. Self-determination values one’s right to make choices about ones’ own body and life, or a community’s right and access to make choices about they’re livelihood, who they are, how they want to organize themselves, etc. There’s a difference between buying into assimilation and acting in a manner that is consistent with assimilation for reasons other than buying into assimilation, like for survivial, or because who you are just happens to conform to the standard. Parenthood is one example- sometimes in order to not be separated from one’s kids, one must conform to certain standards…

One problem with assimilation too, is that it is accessible more-so to people with more money. It takes money, jumping through various hoops and dealing with red tape to be “official”, “legitimate”, or “legal”. So people without money can’t afford to do it the “right way”.- they can’t afford to get a sex change (which is what some people are expected to do to be considered legitimate, or what they need to do to be “real” or accepted or to pass; or in the case of immigrants, people without money can’t become citizens. There’s also the waiting period, and the proof of loyalty to the country; or in the case of transitioning the proof that a person should become the “opposite” sex. So there’s an economic factor playing into who can be accepted (not that fully transitioned trans people have it all that easy, but its easier to pass). Bathroom use tends to be easier when one is fully transitioned, more “legitimate” – what’s involved in getting a sex-change? And a person who is “legal” is not going to get deported. How official we are shouldn’t matter, especially when how official we can be is restricted by economic factors.

Crossing borders is more complex than I’m making it sound. In terms of gender borders, there are many different ways of crossing that line that I talked about earlier. And the consequences vary. You could also say that some who cross the gender border, also exist in the borderlands. They’re marginalized, and sometimes invisible. Bisexual people “straddling the fence” for example. Or people who are neither gender or a gender other than woman or man. And there are examples of crossing this border, that cannot be compared with a physical crossing from one to the other, but still can be said to be “crossing the line”. National borders are more physical in that there’s the action of crossing a boundary, which often involves passing through a port of entry or climbing over or through a fence. We should keep in mind also, that often undocumented immigrants come over legally, but then lose their documented status by overstaying their time. It used to be that people, especially people who lived near the border, regularly crossed back and forth. Border security is fairly new- and was actually originally enforced to keep the Chinese from crossing from Mexico after the Chinese Exclusion Act was passed. Yes, it’s been racist all along. Something you may or may not know about is that there is native land- O’odham land, that spans the u.s./mexico border. Currently, because of the criminalization of border crossing, and because of the funnel-effect caused by border security in more populated areas (and because of the criminalization of drugs), drug smugglers are wreaking havoc on these communities. It is also proposed that there be a wall constructed, which would divide this land, desecrating the land, causing environmental damage, and dividing the native community. It’s already difficult to cross, as native peoples, many of whom don’t have proper documentation, and are harassed at the border when they try to cross back into the u.s. They’ve had guns pointed at them by the border patrol, and been treated as suspects because of the color of their skin. Border areas, marginalized as they are, are also subject to becoming or being dumping grounds, as there is also a proposed waste dump for Quitovac, on o’odham land south of the border. Also along the border are the maquiladoras, people living in poverty, being exposed to toxins in their work environment and where they live, and many of you have heard of the terror women of Juarez have been facing as well.

But people who live on the borders, and people who cross the borders are proof that these borders mean little other than in a political sense. They show that there really aren’t these divisions that can be easily drawn between us as humans. But yet, the consequences of crossing the borders, or being in the borderlands, and being divided from those who have access to power and wealth is clearly real. But these borders must be exposed as what they are- man-made boundaries that exist to protect power, privilege, and wealth for the few. Breaking down these borders break down the hierarchies that exist.

Breaking down these borders must not deny people’s self-determination. It is not to create one big country with one government, but one land populated by free peoples. It is not to create an androgenous or non-gendered world, but a realm where all are free to be who they are. I am advocating for self-determination, and for solidarity between groups of people, not for appropriating others’ struggles. Solidarity means that if undocumented immigrants fight back against the raids, we should consider their struggle as similar to that which resulted in the stonewall riots- it’s not for us to say whether they should fight back, but I hope you know where you will stand if it happens- or that you are willing to take some action now so things don’t turn more violent than they already are.