from O'odham Solidarity Across Borders
This article has already been distributed in pamphlet form, the few paragraphs immediately below are a few notes on recent developments.
In light of the state's new attack of SB 1070 on migrant communities, OSABC would like to show a perspective and experience that is often overlooked in the immigration struggle, that being the indigenous impacts. Indigenous communities have, and still are being attack by the state (meaning the political entity, also called "government") since the first migrants, European settlers, arrived to this hemisphere. But that, we already know. What OSABC would like to express is, WE ARE STILL HERE. As O'odham, we have seen our lands occupied by three colonial states (Spain, Mexico, and now the United States), and STILL, we have endured in the face of colonization. The very land that this bill was passed on, is still O'odham land! From the Phoenix Valley, to Scukson (Tucson is from an O'odham word), to Rocky Point, to the Sierra Madres in Mexico, this is O'odham jewed.
The passing of SB1070 leads us to the police state, and does not just affect migrants, it affects us all! SB 1070 like policies already occur on the Tohono O'odham Nation since the mid-90's with the states push for immigration enforcement. Border Enforcement that would be a Berlin-like Wall through our lands to control movement. The current push for immigration reform by politicians and by reformist activists includes the push to secure “their” borders which would be the forced removal and relocations of all indigenous tribes that live in the border region (Yaqui, Lipan Apache, Mohawk to name a few). This dismissal not just shows the colonial attitude that both reformist activists and politicians have, but also the settler privilege that they evoke when constructing border policies.